Relations between humans and non-humans in Amazigh North African oral literature

Authors

DOI:

https://doi.org/10.17159/tl.v62i3.18610

Keywords:

African oral literature, Mediterranean oral literature, Amazigh oral literature, oral traditions, environment, animals

Abstract

In this article, I examine the representation of environmental issues in Amazigh narratives. I focus on texts that address the relationships between humans, society, the environment, and colonial greed. Employing ecocritical theory, I offer an interpretation of Amazigh oral traditions and storytelling, highlighting the vital role that autochthonous peoples play in environmental stewardship and sustainable development through their traditional practices. The interdisciplinary approach I adopt to analyse the material draws on ecocriticism—a literary and ethical approach to the environment—as well as elements of cultural and folklore studies. After providing an overview of the environmental challenges faced by Western societies in the 19th century and the ways in which they were conceptualised, I introduce the perspectives found in selected examples of Amazigh oral literature that engage with environmental concerns arising from industrialisation, technicism, and colonialism. My analysis of Amazigh tales involving animals and natural elements is enriched by comparisons with animals in the broader Maghrebi tradition, as well as parallels with Dogon myths and narratives from Sahelian-Sudanese ethnic groups. These comparisons help to deepen our understanding of Amazigh cosmologies and verbal systems. 

 

Downloads

Download data is not yet available.

Author Biography

  • Anna Maria di Tolla, University of Naples L’Orientale, Naples, Italy

    Anna Maria di Tolla is professor of Amazigh Studies in the Department of Asia, Africa, and the Mediterranean at the University of Naples L’Orientale, Naples, Italy. Her research and publications include language, oral literature, and the history of the Berbers.

References

Abrous, Dahbia. “Touaregs de l’Azawad, tamurt ou comment négocier son identité.” Cahiers de l’IREMAM vol. 4, 1993, pp. 87–94.

Abrous, Dahbia & Salem Chaker. “Kabylie : Cosmogonie.” Encyclopédie berbère vol. 26, Édisud, 2004, pp. 4027–33. DOI: https://doi.org/10.4000/encyclopedieberbere.1443.

Ageron, Charles-Robert. Les algériens musulmans et la France 1871-1919. Vol. II. P U de France, 1968.

Agnaou, Fatima, ed. Lexique scolaire. IRCAM, 2016.

Ameur, Meftaha et al. Dictionnaire général de la langue amazighe. IRCAM, 2017.

Auclair, Laurent. “Un patrimoine socioécologique à l’épreuve des transformations du monde rural.” AGDAL: Patrimoine socio-écologique de l’Atlas marocain, edited by Laurent Auclair and Mohamed Alifriqui. IRCAM, 2013, p. 23–71.

Ayt Boughrous, Ali. “Biodiversité, écologie et qualité des eaux souterraines de deux régions arides du Maroc : le Tafilalet et la région de Marrakech.” Diss. U Cadi Ayyad, 2007.

Basset, Henri. Essai sur la littérature des Berbères (Préface di Ahmed Boukous). Ibis / Awal. Cahiers d’Études Berbères, 2001.

Beraaouz, Mohamed et al. “Khettaras in the Tafilalet oasis (Morocco): contribution to the promotion of tourism and sustainable development.” Built Heritage vol. 6, no. 24, 2022. DOI: https://doi.org/10.1186/s43238-022-00073-x.

Biasillo, Roberta. “Socio-ecological colonial transfers: trajectories of the Fascist agricultural enterprise in Libya (1922–43).” Modern Italy vol. 26, no. 2, 2021, pp. 181–98. DOI: https://doi.org/10.1017/mit.2021.7.

Boncourt, André. “Le personnage du Chacal chez les‘isawa du Maroc.” Journal des africanistes vol. 48, no. 2, 1978, pp. 31–61.

Bourdieu, Pierre. Outline of a theory of practice. Cambridge U P, 1977.

Brett, Michael & Elizabeth Fentress. The Berbers. Blackwell, 1996.

Buell, Lawrence, Ursula K. Heise, & Karen Thornber. “Literature and Environment.” The Annual Review of Environment and Resources vol. 36, 2011, pp. 417–40. DOI: https://doi.org/10.1146/annurev-environ-111109-144855.

Calame-Griaule, Geneviève. Contes tendres, contes cruels du Sahel nigérien. Gallimard, 2002.

Camps-Fabrer, Henriette & Michael Peyron. “Hérisson.” Encyclopédie berbère vol. xxii, Édisud, 2000, pp. 3445–51. DOI: https://doi.org/10.4000/encyclopedieberbere.1723.

Chiari, Sophie. L’Écocritique. Repenser l’environnement au prisme de la littérature. P U Blaise Pascal, 2024.

Claudot-Hawad, Hélène. “A Nomadic Fight against Immobility: The Tuareg in the Modern State.” Nomadic Societies in The Middle East and North Africa: Entering the 21st Century, edited by Dawn Chatty. Brill, 2006, pp. 654–81.

Crawford, David. Moroccan Households in the World Economy: Labor and Inequality in a Berber Village. Louisiana State U P, 2008.

Dallet, Jean-Marie. Mystagogie kabyle. Fort-National, 1969.

Destaing, Edmond. “Interdictions de vocabulaire en berbère.” Mélanges René Basset: études nordafricaines et orientales, edited by René Basset. Leroux, 1925, pp. 177–276.

Di Tolla, Anna Maria. Awal n Imazighen. Itinerari narrativi nella letteratura orale berbera del Marocco: problematiche e prospettive. Studi Africanistici. Quaderni di Studi Berberi e Libico-berberi. Volume 2. Il Torcoliere, 2012.

Douchaina-Ouammou, Réquia. Vocabulaire fondamental : français-amazigh. Institute of Scientific Research, 2011.

El Khoumsi, Wafae et al. “Deterioration of Groundwater in Arid Environments: What Impact in Oasis Dynamics? Case Study of Tafilalet, Morocco.” World Academy of Science, Engineering and Technology International Journal of Environmental and Ecological Engineering vol. 8, no. 11, 2014, pp. 764–70.

Galand-Pernet, Paulette. Littératures berbères. Des voix des lettres. P U de France, 1998.

Galand-Pernet, Paulette. “La Vieille et la légende des jours d’emprunt au Maroc.” Hespéris no. LXV, 1958, pp. 29–94.

Goodman, Jane E. Berber Culture on the World Stage: From Village to Video. Indiana U P, 2005.

Griaule, Marcel & Germaine Dieterlen. Le Renard pâle: le mythe cosmogonique. Institut d’Ethnologie, 1965.

Julien, Charles-André. Histoire de l’Algérie contemporaine. Vol. I. P U de France, 1979.

Karmaoui, Ahmed. “Drought and desertification in Moroccan Pre-Sahara Draa valleys: exploring from the perspective of young people.” Geoenvironmental Disasters vol. 6, no. 2, 2019, pp. 1–13. DOI: https://doi.org/10.1186/s40677-019-0118-8.

Laoust, Émile. Contes berbères du Maroc. Édition Larose, 1949.

Laoust, Émile. Mots et choses berbères: notes de linguistique et d’ethnographie. Challamel, 1920.

Laoust, Émile. “Noms et cérémonies des feux de joie chez les Berbères du Haut et de l’Anti-Atlas.” Hespéris vol. i,1921, pp. 307–16.

Lévi-Strauss, Claude & Didier Eribon. De près et de loin. Odile Jacob, 1988.

Lightfoot, Dale R. “Moroccan khettara: Traditional irrigation and progressive desiccation.” Geoforum vol. 27, no. 2, 1996, pp. 261–73. DOI: https://doi.org/10.1016/0016-7185(96)00008-5.

Mazabraud. Annick. “Parole et pensé chez les Berbères du Maroc. La vie rurale aux sources du mythe. Étude sur les contes berbères au Maroc.” Diss. INALCO, 1990. p. 155.

Miara, Mohamed Djamel et al. “Climate Change Impacts Can Be Differentially Perceived Across Time Scales: A Study Among the Tuareg of the Algerian Sahara.” GeoHealth vol. 6, no. 11, 2022. DOI: https://doi.org/10.1029/2022GH000620.

Nouschi, André. Enquête sur le niveau de vie des populations rurales constantinoises de la conquête jusqu’en 1919. Essai d’histoire contemporaine et sociale. P U de France, 1961.

Pâques, Viviana. L’arbre cosmique dans la pensée populaire et dans la vie quotidienne du nord-ouest africain. Institut d’Ethnologie,1964.

Pâques, Viviana & Mohamed Lahlou, “Aïssaoua.” Encyclopédie berbère vol. 3, Édisud,‎ 1986, pp. 370–81. DOI : https://doi.org/10.4000/encyclopedieberbere.2377.

Paulme, Denise. “Typologie des contes africains du Décepteur.” Cahiers d’études africaines vol. 15, no. 60, 1975, pp. 569–600.

Rivière, Claude. “Attitudes africaines face à l’environnement.” Anthropos vol. 87, no. 4/6, 1992, pp. 365–78. https://www.jstor.org/stable/40462650.

Roux, Arsène. Récits. contes et légendes berbères dans le parler des Beni Mtir (1942), edited by Harry Stroomer. Textes berbère su Maroc central (Textes originaux en transcription). I. Récits. contes et légendes berbère dans le parler des Beni-Mtir et Choix de versions berbère (Maroc central). Berbers Studies, no. 18, Köppe, 2007.

Said, Edward W. Orientalism. Pantheon, 1978.

Servier, Jean. Traditions et civilisations berbères. Les portes de l’année. Éditions du Rocher, 1985.

Skounti, Ahmed. “Uššen, cet version nomade et sédentaire d’un conte amazighe marocain.” Études et Documents Berbères no. 15–6, 1998, pp. 133–62.

Stockholm Forum on Peace and Development 2022, “From a Human Security Crisis Towards an Environment of Peace 23–25 May 2022,” 2022.

Stumme, Hans. Märchen der Berbern von Tamazratt in Südtunisien. Tales of the Berbers from Tamezret in Southern Tunisia. Johan Conrad Hinrichs’sche Buchhandlung, 1900.

Tilmatine, MohandI. “Berbère/Amazigh ou Kabyle ? Évolution et fluctuation d’une dénomination en contexte d’idéologies dominantes.” Studi Africanistici: Quaderni di Studi Berberi e Libico-berberi vol. 4, 2015, pp. 387–414.

Trécolle, Guy & Gabriel Camps. “Chacal.” Encyclopédie berbère, Édisud, no. 12, 1993, pp. 1857–9.

United Nations, “Report of the United Nations Conference on Environment and Development, Rio de Janeiro, 3-14 June 1992. Volume 2, Proceedings of the Conference,” 1993.

Yacine-Titouh, Tassadit. Chacal ou la ruse des dominés. Aux origines du malaise culturel des intellectuels algériens. La Découverte, 2001.

Yacine, Tassadit. Le Roman de Chacal, edited by Brahim Zellal. Achab/Awal/L’Harmattan, 1999.

Downloads

Published

2025-12-01

Issue

Section

Research articles

How to Cite

di Tolla, A. M. (2025). Relations between humans and non-humans in Amazigh North African oral literature. Tydskrif Vir Letterkunde, 62(3), 26-37. https://doi.org/10.17159/tl.v62i3.18610