From rain-bringer to wealth-giver: Changing forms of the snake in southern African belief systems

Authors

DOI:

https://doi.org/10.17159/tl.v62i3.18634

Keywords:

snakes, oral accounts, Eastern Cape, mamlambo, ukuthwala, ecocriticism, water

Abstract

In this article, I explore the spiritual and supernatural aspects of the snake and the ways in which this being has long been associated with various spiritual presences and forces in certain South African belief systems. For instance, Archibald Campbell Jordan’s The Wrath of the Ancestors and some oral narratives from the Eastern Cape province convey positive, benevolent images of the snake as spiritual emissaries, guardians, and guides. Snakes form an integral part of the spiritual order in Eastern Cape cosmology, just as they form part of the ecological balance in the natural world. In the narratives (both written and oral) describing this, the spiritual, the natural world, humans, and other living creatures are interconnected, forming part of a greater whole. More recently, however, as other oral Eastern Cape accounts indicate, snakes have become increasingly connected to sinister aspects of the occult. Oral accounts of the mamlambo, a South African wealth-giving spirit, depict the snake as a malign, sinister supernatural presence bringing about divisions, disparities, and disaster, suggestive of the socio-political, economic, and cultural circumstances that brought belief in the mamlambo and these attitudes towards the snake into being. I discuss Jordan’s novel and oral accounts that convey these contrasting images of the snake and explore the reasons for the changes that perceptions of this being have undergone. In these times of ecological crisis, in this article I highlight the importance of recovering a sense of interconnectedness and integration, and the calamitous consequences of endorsing worldviews characterised by polarisation, imbalances, and inequities.

Downloads

Download data is not yet available.

Author Biography

  • Felicity Wood, University of Fort Hare, Alice, South Africa

    Felicity Wood is associate professor in the Department of English, Faculty of Social Sciences and Humanities, University of Fort Hare, Alice, South Africa.

References

Alao, Abbey. Interviews about the mamlambo with a number of Eastern Cape respondents, Feb. 2008–Nov. 2010.

Bernard, Penny & Felicity Wood. Interview. Department of Anthropology, Rhodes University, Grahamstown, Aug. 2002.

Biggs, Victor & Felicity Wood. Interview. Kei Road, Eastern Cape, Feb. 2004

Brooke, Stanley & Dana Phillips Walter. “South African Ecocriticism: Landscapes, Animals, and Environmental Justice.” Oxford Handbook Topics in Literature. Oxford Academic, 2013. DOI: https://doi.org/10.1093/oxfordhb/9780199935338.013.154.

Caminero-Santangelo, Byron. ”Foreword.” Natures of Africa: Ecocriticism and Animal Studies in Contemporary Cultural Forms, edited by Fiona Moolla. Wits U P, 2016, pp. vii–xvi. DOI: https://doi.org/10.18772/22016069131.3.

Chinyowa, Kennedy. “The Undying Presence: Orality in Contemporary Shona Religious Ritual.” African Oral Literature: Functions in Contemporary Contexts, edited by Russell K. Kaschula. New Africa, 2001, pp. 127-40.

Comaroff, Jean & John L. Comaroff. “Introduction.” Modernity and Its Malcontents: Ritual and Power in Postcolonial Africa, edited by Jean Comaroff & John Comaroff. U of Chicago P, 1993, pp. xi–xxxvii.

Comaroff, Jean & John L. Comaroff. “Occult Economies and the Violence of Abstraction: Notes from the South African Postcolony.” American Ethnologist vol. 26, no. 2, 1999, pp. 279–303. DOI: https://doi.org/10.1525/ae.1999.26.2.279.

Descola, Philippe. Beyond Nature and Culture. U of Chicago P, 2013.

Dilley, Roy. “Contesting Markets: A General Introduction to Market Ideology, Imagery and Discourse.” Contesting Markets: Analyses of Ideology, Discourse and Practice, edited by Roy Dilley. Edinburgh U P, 1992, pp. 1–37.

Geschiere, Peter. The Modernity of Witchcraft: Politics and the Occult in Postcolonial Africa. U of Virginia P, 1997.

Hammond-Tooke, W. David. “The Symbolic Structure of Cape Nguni Cosmology.” Religion and Social Change in South Africa: anthropological essays in honour of Monica Wilson, edited by Michael G. Whisson & Martin West. David Phillip; Collins, 1975, pp. 15–33.

Iheka, Cajetan & and Stephanie Newell. “Introduction: Itineraries of African Ecocriticism and Environmental Transformations in African Literature.” Environmental Transformations: African Literature Today 38, edited by Cajetan Iheka & Stephanie Newell. James Currey, 2020, pp. 1–10.

Jordan, Archibald Campbell. The Wrath of the Ancestors. Lovedale, 1980.

Lunika, James, Felicity Wood & Sylvia Tloti. Interview. Caquba, Transkei, March 2004.

Magagula, N. Q. Account of a mamlambo. Alice, Eastern Cape, Jul. 2021.

Moolla, Fiona. “Introduction.” Natures of Africa: Ecocriticism and Animal Studies in Contemporary Cultural Forms, edited by Fiona Moolla. Wits U P, 2016, pp. 1–26. DOI: https://doi.org/10.18772/22016069131.4.

Moore, Henrietta L. & Todd Sanders. “Magical Interpretations and Material Realities: an Introduction.” Magical Interpretations, Material Realities: Modernity, Witchcraft and the Occult in Postcolonial Africa, edited by Henrietta L. Moore & Todd Sanders. Routledge, 2001, pp. 1–27.

Muswaka, Wendy, interview with Thandile Nxaba. Komani/Queenstown, Eastern Cape, Mar. 2010.

Nyamnjoh, Francis B. “Delusions of Development and the Enrichment of Witchcraft Discourses in Cameroon.” Magical Interpretations, Material Realities: Modernity, Witchcraft and the Occult in Postcolonial Africa, edited by Henrietta L. Moore & Todd Sanders. Routledge, 2001, pp. 28–49.

Parish, Jane. “Black Market, Free Market: Anti-Witchcraft Shrines and Fetishes Among the Akan.” Magical Interpretations, Material Realities: Modernity, Witchcraft and the Occult in Postcolonial Africa, edited by Henrietta L. Moore & Todd Sanders. Routledge, 2001, pp. 118–35.

Pels, Peter. “Introduction.” Magic and Modernity: Interfaces of Revelation and Concealment, edited by Birgit Meyer & Peter Pels. Stanford U P, 2003, pp. 1–38.

Phuthing, Nkeletseng, Written version of an oral account of a mamlambo. Matatiele, Eastern Cape, Jul. 2021.

Redding, Sean. “Government Witchcraft: Taxation, the Supernatural and the Mpondo Revolt in the Transkei, South Africa, 1955–1963.” African Affairs vol. 95, no. 381, 1996, pp. 555–79. https://www.jstor.org/stable/723444.

Slaymaker, William. “Echoing the Other(s): The Call of Global Green and Black African Responses.” African Literature: An Anthology of Criticism and Theory, edited by Tejumola Olaniyan & Ato Quayson. Blackwell, 2007, pp. 683–97.

Sponsel, Leslie E. “Prologue.” Spiritual Ecology: A Quiet Revolution, edited by Leslie Sponsel. Bloomsbury, 2012, pp xiii–xxii.

Vital, Anthony. “Towards an African Ecocriticism: Postcolonialism, Ecology, and Life and Times of Michael K.” Research in African Literatures vol. 39, no. 1, 2008, pp. 87–121. DOI: https://dx.doi.org/10.2979/ral.2008.39.1.87.

Wilson, Monica Hunter. Reaction to Conquest. Oxford, 1936.

Wood, Felicity. “Blood Money: an Analysis of the Socio-Economic Implications of Oral Narratives Concerning Wealth-Giving Snakes in the Career of Khotso Sethuntsa.” Journal of South African Literary Studies vol. 21, no. 1–2, 2005, pp. 68–92. DOI: https://doi.org/10.1080/02564710508530366.

Wood, Felicity. “Fatal Seductions, False Promises and Urban Enchantments: the Mamlambo, the Blesser and the Consumer in South African Cities.” Supernatural Cities: Enchantment, Anxiety and Spectrality, edited by Karl Bel. Boydell, 2019, pp. 45–64.

Wood, Felicity. “The Occult, the Erotic and Entrepreneurship: An Analysis of Oral Accounts of Ukuthwala, Wealth-Giving Magic, Sold by the Medicine Man Khotso Sethuntsa.” Alternation vol. 15, no.1, 2008, pp. 338–66.

Wood, Felicity. “Spirits in the Marketplace: the Market as a Site of the Occult in the South and West African Supernatural and Contemporary Capitalist Cosmologies.” Folklore vol. 126, no. 3, 2015, pp. 283–300. https://www.jstor.org/stable/24774338.

Wood, Felicity. Universities and the Occult Rituals of the Corporate World: Higher Education and Metaphorical Parallels with Myth and Magic. Routledge, 2018.

Wood, Felicity with Michael Lewis. The Extraordinary Khotso: Millionaire Medicine man from Lusikisiki. Jacana, 2007.

Woodhouse, Bert. The Rain and Its Creatures. William Waterman, 1992.

Downloads

Published

2025-12-01

Issue

Section

Research articles

How to Cite

Wood, F. (2025). From rain-bringer to wealth-giver: Changing forms of the snake in southern African belief systems. Tydskrif Vir Letterkunde, 62(3), 79-87. https://doi.org/10.17159/tl.v62i3.18634